Lost Spring Class 12 Question Answers pdf

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Indigo question answer Ahsec | lost spring class 12 question answers pdf |

Are you looking for the best question answers for the Lost Spring chapter in your Class 12 English syllabus? This post is the ultimate resource to help you prepare effectively for your exams.

Lost Spring
AuthorAnees Jung
Class12 (AHSEC)
SubjectEnglish
Chapter no01
CourseAHSEC

Lost Spring Class 12 All Question Answers

Q: What explanation does the author of “Lost Spring’ offer for the children not wearing footwear? Final-15

Ans: The author while travelling across the country has seen poor children not wearing footwear in the village as well as in the cities. The common explanation to this issue is that there is a tradition in India of staying barefoot. However the author investigates and finds out that the lack of money ie, poverty is the valid reason for this situation.

Q: Why is Firozabad famous for? Final-15

Ans: Firozabad is famous for glass bangles.

Q: What does Saheb look for in the garbage dump? Final-16

Ans: Saheb looks for valuable goods like gold in the garbage dumps.

Q: What is the irony inherent in Saheb’s full name? Final-16 ,13

Ans: Saheb’s full name is Saheb-e-Alam which means lord of the universe. The irony inherent in his name is that the lord of the universe is engaged in an insignificant work like rag picking.

Q: What do the young inhabitants of Firozabad end up losing their eye-sight? Final-16

Ans: About 20,000 young inhabitants of Firozabad are illegally engaged in the bangle making industry. These children slog in dingy cells without air and light near hot furnaces making bangles. Thus they gradually lose their eyesight before attaining adulthood,

Q: What do the rag pickers of Seemapuri consider garbage to be? Final-17

Or

What is the difference of meaning of garbage to the elder and children?

Ans: The rag pickers of Seemapuri consider garbage to be gold. The meaning of garbage is different to both the elders and the children. For the elders, it is a means of their survival. On the other hand, for the children, it is wrapped in wonder.

Q: Where does Mukesh live? Final-17

Ans: Mukesh lives in Firozabad.

Q: What is the significance of bangles in an Indian society ? Final-17 , 12

Ans: Bangles are very significant for the married Indian women. Bangles symbolize an Indian women’s “suhaag”. They stand for the auspiciousness of marriage.

Q: What was the promise made by Anees Jung to Saheb? Final-18

Ans. The narrator, Anees Jung once advised Saheb to go to school. Saheb replied that there was no school in his neighborhood. He wished to go to school. The narrator asked half jokingly if he would join her school if she started one. So, Saheb kept on asking her if her school was ready. That was the promise made by the narrator which was not meant to be in reality.

Q: What are the two different worlds in Firozabad? Final-18

Ans: The narrator sees two different worlds in Firozabad. The first one is the families of the bangle makers caught in a web of poverty burdened by the stigma of caste in which they are bom. The other is a vicious cycle of “Sahukars”, the middlemen, the policemen, the keepers of law, the bureaucrats and the politicians.

Class 12 Lost Spring Question Answers

Q: Describe the miserable plight of the people of Firozabad. F-12/14/15/17/18/20

or

Describe the bangle makers of Firozabad. How does the vicious circle of sahukars, the middlemen, never allow them to come out of their poverty.

Ans: Firozabad is famous for its glass blowing industry. It caters on the need of all the Indian women by manufacturing bangles of all colours. Every family of the town is engaged in this profession. Families have spent generations making bangles for women About 20,000 children are illegally engaged In these industrial units. They work in dingy cells without fresh air and light. They spend their lives sitting beside the flickering oil lamps making bangles with their parents. They work inside these tiny, dark rooms away from the colourful world making colourful bangles. As their eyes are adjusted to the dark light, they gradually lose their eyesight. Thus, when they become adult they are nearly blind. They lead a very pathetic life, caught in the web of poverty and shoulder the burden of bangle making compelled by their caste.

The vicious cycle of poverty never allows the poor bangle makers to come out of poverty. The middlemen, the Sahukars, the policemen, the keepers of law, the hureaucrats and the politicians never allow the poor bangle makers to protest. They put the burden of bangle making on the small, innocent children. Before the kids realize the fact of their exploitation, it is too late. They are compelled to follow the track as their fathers and forefathers did. No one would dare in oppose as daring is not a part of growing up in Firozabad. Hence the vicious cycle does not allow them in come out of their poverty.

Q. What is the actual name of Saheb? what bdoes it signify? Final – 19

Or What is Saheb’s full name? F-19

Ans: Saheb’s full name is Saheb-e-Alam, which means Lord of the Universe.

Q: Where does Saheb originally hail from? Final-20 , 19 , 16

Or Where was the originat home of Saheb’s family?

Ans: The original home of Saheb’s fimily was in Dhaka, Bangladesh.

Q: Is Saheb happy working in the tea stall? Why? F-12/14/20

Ans: No, Saheb is not happy while working in the tea stall. Earlier, as a rag picker, he was his own master. He had the liberty to roam about freely. Working in the tea stall, he had to obey the orders of his master, the tea stall owner. He found the steel container heavier than the plastic bag which he used to carry on his shoulder. He got 800 rupees and all his meals. However he was no longer his owe master and was just a servant

Q: How does Mukesh insist on being his oww master? final-20

Ans: Mukesh insists on being his own master by becoming a motor mechanic

Q: What was the name of the book from which the lesson “Lost Spring has been taken?

Ans: The lesson “Lost Spring’ has been taken from the book titled Lost Spring, Stories of Stolen Childhood

Q: What is lost spring about ?

Ans: Lost Spring is about the grinding poverty and traditions which condemn the children of India to lead a life of exploitation.

Q: Who is Saheb?

Ans: Saheb is a small boy from Seemapuri, who was engaged in an insignificant work like ragpicking

Q: Whom does the author encounter every morning near the garbage dumps of her neighbourhood?

Or Where does the author encounter Saheb every morning?

Ans: The author encounters Saheb, the rag picker, every morning near the garbage dumps of her neighbourhood.

Q: Why have Saheb and his family migrated to Seemapuri?

Ans: Cyclonic storms damaged Saheb and his family’s crops in Bangladesh. In search of hope the family migrated to Seemapuri.

Q: What is the explanation given by the people of staying barefoot?

Ans: The explanation given by people of staying barefoot is that there is a tradition in India to stay barefoot.

Q: Where is Seemapuri?

Ans: Seemapuri is in the outskirts of Delhi

Q: What is the means of survival in Seemapuril ?

Ans: Rag picking is the meant of survival in Seemapurs

Q: How many people live in Seemapuri?

Ans : 10,000 rag pickers live in Seemapuri

Q: What is the meaning of garbage for a child ?

Ans: For a child, garbage has a different meaning. For them it is wrapped in wonder.

AHSEC Class 12 Lost Spring Question Answer

Q. Why is Seemapuri described as a place on the periphery of Delhi, yet miles away from it metaphorically?

Ans: The author says that geographically, Seemapuri is on the outskirts of Delhi. There is a vast difference between the people of Delhi and Seemapuri. Delhi being the capital of India is the residing place of the powerful people who live a luxurious life. On the other hand in Seemapuri the rag pickers live a very unhygienic life, devoid of sewage, drainage or running water facilities. Hence it is miles away from Delhi symbolically.

Q: Give a brief description of Sermapuri (F-20) How is the condition of rag pickers in Sevmpurly

Ans: Seemapuri is a slum area. It is the settlement of about 10,000 rag pickers. It is on the periphery of Delhi. The inhabitants of Seemapuri are squatters who migrated from Bangladesh in 1971. They have lived in this slum area for more than thirty years without an identity and without permits. However they possess ration cards which provide them grains and help to get their names on the voter’s list. Everyone is engaged in rag picking. Children grow up to become partners in survival. Survival in Seemapuri means rag picking .

They live in a very pathetic and unhygienic condition there. They live in tiny structures of mud with roof of tin and tarpaulin. The place is devoid of sewage, drainage and running water facilities. They had no schools to send their children to become educated. Garbage to these people is gold. It is their daily bread, a roof over their heads. For children it is even more. It is a thing wrapped in wonder When they Find a silver coin in a heap of garbage, they do not stop probing it. They always have a hope to find more. Thus the life of rag pickers is like hell in Seemapuri even though it is a part of Delhi.

Q: Who is the incharge of Mukesh’s household ?

Ans: Mukesh’s older brother’s wife is the in charge of Mukesh’s household,

What has killed all initiative and the ability to dream in Firuzabad?

Ans: Years of mind numbing toil have killed all initiative and the ability to dream

Q: Why is Mukesh proud to take the author to his home?

Ans: Mukesh is proud to take the author to his home because his house has been reconstructed.

What has echoed from every household of Firozabad?

Ans: The cry of not having money to do anything except carrying on the business of making bangles and not having enough to eat has echoed from every household of Firozabad.

Q: What is considered to be the God given lineage by the people of Firozabad?

Ans: Bangle making is considered to be the God given lineage by the people of Firozabad. Thus Firozabad is famous for bangles as it stands for the auspiciousness of Indian marriage.

Q: Describe the living condition of the people of Firozabad.

Ans: Every family of Firozabad is engaged in the glass blowing industry. They live in a very unhygienic condition. They live in stinking lanes choked with garbage. Their houses are hooves with crumbling walls, wobbly doors and no windows. These houses are crowded with families of humans and animals coexisting together.

Q: What kind of bangles are made in Firozabad?

Or

Describe the kinds of bangles made in Firozabad

Ans: The town of Firozabad is famous for its bangles. Heaps of bangles can be seen at every house, every yard and every street of the town. Spirals of bangles of all colours are made here. Bangles of sunny gold, paddy green, royal blue, pink, purple are found. Every colour out of the seven colours of the rainbow lie in mound in yards, piled on four wheeled handcarts pushed by young men.

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